Aquinas wrote this on infowars.com, although i don't where or when.
As long as we abide in partial darkness, we will continue to be conquered.
we looked very closely at the idea of liberty, we would discover that
there is a radical distinction between true human liberty and liberty
falsely so-called. Indeed, liberty falsely so-called is that same
liberty which the New World Order qualifies as the “bait of an idea to
attract the masses of the people to one’s party for the purpose of
crushing another who is in authority,” and as an idea of freedom which
is really an “infection,” and as a “slackening of the reins of
Where does the false idea of liberty come from? What
is false liberty? What is true liberty?
Knowledge of the correct
answers to these questions is still lacking in the bulk of the patriot
movement; and to the degree that it is lacking, so is integral unity and
true power to overcome the menace. Until the patriot movement unifies
itself under true philosophical principles, it will win only apparent
victories, while the satanic New World Order continues its long march to
total global domination.
True liberty is the highest of natural
endowments. It is the portion only of intellectual or rational natures;
and it confers on man this dignity – that he is in the hand of his
counsel and has power over his actions. But the manner in which such
dignity is exercised is of the greatest moment, inasmuch as on the use
that is made of liberty the highest good and the greatest evil alike
depend. Man, indeed, is free to obey his reason, to seek moral good, and
to strive unswervingly after his last end. Yet he is free also to turn
aside to all other things; and, in pursuing the empty semblance of good,
to disturb rightful order and to fall headlong into the destruction
which he has voluntarily chosen. Worse still are those who promote a
false and absurd notion of liberty, by perverting the idea of freedom,
or extending it to things in respect of which man cannot rightly be
regarded as free.
The Declaration of Independence states as
follows: We hold these truths to be self-evident, that all men are
created equal, that they are endowed by their Creator with certain
unalienable rights, that among these are life, liberty and the pursuit
Sad to say, this is a very ambiguous, and therefore
dangerous, proposition, as it is subject to any number of conflicting
interpretations. Indeed, the proof of its weakness is the young age of
the total collapse of the American Republic. Obviously, that clause has
not been interpreted properly. If it had been, we would not have
devolved into barbarity in less than two hundred fifty years. It can be
argued that the American Republic was built on Freemasonic sand; and
thus if we are going to rebuild it, we might want to re-codify our
foundational principles. In order for America to throw of its
internationalist oppressors, a proper understanding of natural human
liberty, in the minds and hearts of the American people, is
indispensably necessary. For we the people have been brought low, and
have been rendered soft and vulnerable as the direct result of having
imbibed and believed a false notion of liberty and the pursuit of
As a natural endowment given to human nature by God,
the omnipotent Creator of the universe, liberty must exist for an end or
ultimate purpose. And this end must be identical to the essential
determination and composition of human nature, which is rational, i.e.,
intellectual and volitional.
The end, or object, both of the rational
will and of its liberty is that good only which is in conformity with
Liberty belongs only to those who have the gift of reason
or intelligence. Animals do not possess liberty. Considered as to its
nature, it is the faculty of choosing means fitted for the end proposed,
for he is master of his actions who can choose one thing out of many.
Freedom of choice is, therefore, the essential property of the human
will. But the will cannot proceed to act until it is enlightened by
intellectual knowledge. For the proper object of the will is the good.
The will cannot proceed to act until it is enlightened by the intellect.
Nothing can be desired by the will unless it is judged by the intellect
to be a good. Thus in all voluntary acts, choice is subsequent to an
intellectual judgment that something is good or desirable.
will is referred to as the appetitive power of the soul or the rational
appetite. Like the intellect, the will is a spiritual faculty. It is
that power through which an individual seeks to execute an act or attain
to an object proposed to it by the intellect. The object of the will is
always the good, and even in the election of evil, it must be proposed
to the will under the appearance of good. Anything chosen as a means is
therefore viewed under some aspect of goodness.
in all voluntary acts choice is subsequent to a judgment upon the truth
of the good presented, declaring to which good preference should be
given, it is an immutably true principle that human liberty depends
entirely on intellectual judgments that conform to reason and the
natural law. If a judgment which does not conform to the natural law or
to reason, and which is, therefore, objectively false and immoral, is
acted upon by the will, then it is a source of grave disorder in
society. Exponentially multiply the number of individual immoral acts,
and you have a Republic that collapses from moral decay in a short
period of time.
Hedonism, i.e., the tyranny of the passions, has
no place in the well ordered man or in the well ordered civilization.
Unfortunately our elitist overlords have long been at dumbing us down to
the level of beasts that cannot employ their natural rational
endowments, but only their carnal lusts.
We allowed this to happen to us
because we mistakenly believed that the lie they told us, namely that
true liberty is the “right” to do whatever we want, whenever we want, as
long as it is not illegal or discoverable. True liberty is an essential
property of objective truth and morality. Therefore there can be no
true liberty in a civilization that enshrines moral relativity.